The definition of each moving method teacher is different, but basically the big principles are the same.
It is mainly a matter of yin and yang.
You may think that what your teacher said is the correct answer, but the problem is that everyone's interpretation is different.
I don't think it's necessary to explore how these transfer masters define light. Such an inquiry may get a hundred different answers. The worst possible thing is that all one hundred answers are wrong.
每個搬運法老師的定義都不同，但是基本上大原則都是一樣的。
主要還是陰陽的問題。
可能你會認為你的老師講的就是正確答案，問題是搬運法大師每個人的解釋都是不一樣的。
我是覺得沒必要去探究這些搬運法大師到底如何定義光，這樣探究可能會得到一百個不同的答案。最糟糕的可能是這一百個答案都是錯的。
我們應該還是以經典為主。
「百日功靈，曲直而能應物；一年功熟，追攝而已由心。能盜彼殺中之生氣，以點我陽裏之陰精。」
A hundred days of skill, straight and straight can respond to things; a year of hard work, it's just a matter of heart. It can steal the vitality of the other's killing, and use it to ignite the yin essence in my yang.
Similarly, it is not surprising that Google translates into any strange sentences.
After one hundred days, the state of Gong will be flexible. It can bend and straighten, and it can reflect everything.
If we want to know what the meaning of "response(reflect) to all things" in Huanghe Fu is, we need to read another work by Lu Zu, Baizi Ming.
From the inscriptions of hundreds of characters(Baizi Ming), we can know that it come from Zhuangzi, which means that the Qi mechanism is smooth at the beginning.
So Lu Zu made it very clear that one hundred days will make the Qi flow smooth.
After a year of maturity, one will be able to enter the heart, which is about pregnancy in ten months.
Ten months of conception plus a hundred days of foundation building is one year.
A talented person can get pregnant after practicing for a year.
And pregnancy is the most direct evidence of the opening of the heart orifice.
In this case, the vitality in the murderous aura can be stolen, which means that wood can be produced from the water, the murderous aura is water, the birth Qi is wood, and water produces wood.
After the wood is born, it can touch the yin in the yang, which is the rabbit marrow.
When we can understand the classics, we won't be fooled by the distorted statement of the transfer method.
同樣的，google翻成什麼奇怪的句子都不奇怪了。
一百天之後，功態就能靈活了。能夠彎曲也能伸直，也能反應萬物。
我們要知道黃鶴賦裡面的「反應萬物」是什麼意思，我們就要看呂祖的另外一篇著作，百字銘。
從百字銘就可以知道，反應萬物來自於莊子，意思是開始氣機順暢。
所以呂祖很明確的講，一百天就可以氣機順暢。
一年功態成熟，就能夠氣入心，講的就是十月懷胎。
十月懷胎加上百日築基，就是一年。
一個有天賦的人練上一年就能結胎。
而結胎就是心竅開啟的最直接證據。
這種情況就能夠盜取殺氣之中的生氣，意思就是能夠從水當中產生木，殺氣是水，生氣是木，水生木。
木被生出來之後，就能夠點化陽裡面的陰，就是兔髓。
當我們能夠看得懂經典，就不會被搬運法的扭曲說法所蒙蔽了。